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Zazen

"Opening the hand of thought."

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Entries in hara (2)

Thursday
19Nov2009

Where's Your Valve?

Some people who know me, know that I am reluctant to say I have beliefs.

I prefer to say, "possible scenarios I am currently entertaining".

One such scenario is that about Oneness, and that we are all expressions of such.

And not just expressions, but conduits, vessels, to channel the grace of Oneness to the physical plane in order to to help each other remember and relive that experience that we so long for.

So, I got to thinking about power the other day, prompted by an observation made during a session by a client.

She was remarking how powerful my hands felt, with a small degree of awe.

For me, being 5' 1'', and not exactly the most noticeable, outgoing, assertive ... (shall I go on?) person in the room - in fact, I've prided myself on achieving invisibility, more by default - this felt strangely good to hear. "Powerful' is not a self-descriptive term I would reach for.

Normally I would have brushed it off, but in that moment, I let it sink in, and allowed myself to really try on that description of 'powerful'.

Oh my gosh! What if I am? What if I've been totally mistaken about the reasons behind some of my relationship issues... that it's not so much because I'm a wimp, but because I am too afraid of letting my power loose?

And then I had this other thought, one I've mentioned before, about how I'm fearful of making people uncomfortable, and yet, here I am in a profession that requires me to get in people's spaces and make them feel uncomfortable.

I still struggle with this.

But what occurred to me how this affects me physically. Coming on the heels of my last post, about using my hara to inform my sessions, and ideally express the fullness of my being to my receiver by really leaning into them, I noticed when I don't do that - when I hold back - my left shoulder and neck lock up. And my breathing gets shallow.

It's like ... closing up a valve.

It isn't tension as a result of poor body mechanics, it's where I stop the flow.

And I'm thinking this happens in other places too, in other situations, and with many other people.

If we are, indeed, by nature, channels of the divine... if that's what our bodies, and tissues and cells are REALLY created for.. if our sole purpose is to express our particular frequency of divinity, then it would stand to reason that when we hinder that flow, we're gonna feel it in our physical bodies.

Our shoulders, our gut, our throats, our hearts.

So, what it means, what it feels like to me, is that it's not really 'my' power I'm afraid of expressing or owning. My real power is in how willingly I allow divinity to flow through me.

It reminds me of when I was in labor with my first son.

When it came down to the final stages, my body knew what to do, and what I remember taking away from that afterward was that the most effective role I could play was to stay out of the way and allow it to happen. My second guessing, or rushing, or even 'helping' did nothing but hinder the process and cause me discomfort.

And while this seemed passive, it was the hardest thing I had ever done. Allowing the fullness of the forces of nature inscribed in my DNA to do its thing was humbling to say the least.

Let's Play.

There's a lot here to consider. I'll leave it at this for the moment, but I invite you to try seeing your own aches and pains, tension, frustration, anger, fatigue as an indication that you may be holding back from allowing your power and purpose to flow through you.


Ideal Bite gives bite-sized ideas for healthy, light green living.

Monday
16Nov2009

Put Your Hips Into It

A simple technique for making things a little easier.

Proper shiatsu-giving is all about working from the hara... the area of the lower abdomen, the center of gravity, and as far as the Japanese are concerned, the seat of intuition (referred to in the west as our 'gut feelings').

From the perspective of good body mechanics, when treating someone, you always want to keep your hips close to and directly aligned with what your hands are working on.

I forget this sometimes, and will find myself straining in odd positions, or extending just a little too far beyond my reach.

When my body says, "Hey.. um, ouch..?", most times, all I'll have to do is torque my lower body slightly so my hara is facing what I'm doing, and it's like a palpable "click"... back strain disappears, arms are relaxed, and I'm back in control of myself.

I've created a shorter distance between my hands, which are listening, and my center, which is interpreting and guiding.

Working from the hara means that it is mostly driving the pressure. In other words, I'm not pushing into someone with my fingers or even my arms and shoulders. My hands simply become and remain an extension of my center, which not only informs me much more intelligently about how to proceed, but feels infinitely better for the person on the mat.

Hara de ... kangaroo???

No, silly. Hara de kangauru is a Japanese phrase meaning, "to think with one's hara".

And hara de yam, is "to act from hara".

This is a key precept not only of shiatsu, but in the martial art of Aikido.

We may think of this primarily in terms of the dynamic of acting in relation to another person, but at the heart is the discipline of mastering one's own energy and staying in center.

It's about not allowing yourself to be pulled away from the task at hand by meandering thoughts, multi-tasking, other people's agenda and dramas.

Commit the hips and the mind will follow.

There's the straightforward physical lesson here... that of good posture and body mechanics.

If you're currently sitting at your desk, notice your body. Where are your hips in relation to what you're working on? Are you sitting straight with feet on the floor, or are your legs crossed or off to the side?

Shift yourself in various positions for brief periods of time as you work on a task.. whether at your desk, or washing dishes, or talking with someone. Notice what happens to your attentiveness as you either fully face or move away away from what you're dealing with.

Let's get engaged!

Then there's the life lesson.

Interesting to note that the second chakra, the one dealing with being present in your own body, is located in the center of the hara, the tan dien.  When you bring your awareness to your hara, and you bring it into the conversation, you are essentially saying to whatever or whomever: "Here I am. I'm paying full attention. I am present."

And when you are present and engaged, everything seems to flow, does it not?

Try it for a day. For an hour. Get up and right now and move about your space, walking, standing, lifting, reaching, interacting.. all with the intention of "hara de yam"... acting from the hara.

Need a visualization?

Picture your lower abdomen in 3-D. See your pelvis structure as a bowl holding a ball of light or energy. This is your hara. Place your hands on the place below your navel. Take a few breaths, allowing this area to expand with each inhalation, and imagine the ball of light glowing brighter with each breath.

Imagine the ball having weight, and stand with your knees loose, bouncing a little to allow yourself to sink in the ground and root with the hara's solidity.

Shift your weight from side to side. Now try moving around the room again with this awareness.

Are you feeling it?

**As Gina's mind goes wandering off on tangents, she wonders if there's more than just coincidence between 'kangauru' and kangaroo... given that the hara/tan dien/second chakra is the area where babies gestate, and where marsupials, such as kangaroos, carry their young.

Hmmmmm.....**

Ideal Bite gives bite-sized ideas for healthy, light green living.